
LaborFest
LaborFest was established in 1994 to institutionalize the history and culture of working people in an annual labor cultural, film and arts festival.
Dropkick Murphys "Who'll Stand With Us?" … See MoreSee Less

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Hunters Point exhibit traces decades of SF shipyard history
www.sfexaminer.com/news/the-city/hunters-point-shipyard-decommissioned-exhibit-traces-history/art…
By James Salazar | Examiner staff writer | 6 hrs ago
"Decommissioned: The History of Hunters Point Shipyard" traces the site's evolution from an industrial center to an area that has experienced displacement, resilience and renewal.
Courtesy Liam Passmore
An upcoming exhibition at Hunters Point Shipyard will explore the 900-acre property’s social, environmental and military roles throughout history with original artwork, photographs, artifacts, oral histories, archival films and audio recordings.
Neighborhood nonprofit Shipyard Trust for the Arts will open “Decommissioned: The History of Hunters Point Shipyard,” an exhibition curated by artist and historian Stacey Carter, this Thursday with an artist reception at 6 p.m. The exhibition will be open on Saturdays from 1 p.m. to 5 p.m. beginning June 14 through Aug. 2, with a week off for the Independence Day weekend. Guided walking tours are available at 2 p.m. on each of those days, save for June 28 and July 12.
The trust support the Hunters Point Shipyard Artists, an art collective spread over 500 acres of the former United States Navy facility. Carter, who has spent over 20 years chronicling the site’s history, said her exhibition traces the shipyard’s evolution from an industrial center to an area that has experienced displacement, resilience and renewal. Archival exhibition items and new artworks will challenge visitors to “think about how history shapes our present,” she said.
As both an artist and historian, Carter said she saw this exhibition “as a way to bring the shipyard’s hidden histories and overlooked voices to the forefront.” Carter’s educational dive into the shipyard began when she first got a studio on the site and began painting buildings around the property.
“Decommissioned” spans the shipyard’s status as a 19th-century commercial shipbuilding hub to a burgeoning artist community over the last 40 years. Carter said that “it’s incredibly moving to bring this history back to The City, especially in a space that has been so layered with memory, struggle and achievement.”
The site of “Decommissioned” is typically only open to the public two weekends a year. Organizers said the upcoming exhibition will allow more people to see it, and to view it in a new light. While headlines around the shipyard frequently center on toxic cleanup delays or radiation risks from the shipyard being an Environmental Protection Agency Superfund site, exhibition organizers said those conversations only tell part of the shipyard’s story.
Carter said that she also wanted to trace the shipyard’s transformation from one of the largest drydock ship repair facilities along the West Coast to a major U.S. Naval hub in the 20th century that played a key role in World War II, drawing migrating African Americans from the South in search of jobs. The exhibit also explores the shipyard’s role in the Cold War as a radiological research lab.
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Hunters Point exhibit traces shipyard's history
www.sfexaminer.com
“Decommissioned” runs Saturdays from June 14-Aug. 2.
The Ghost of John Henry by Long Haul Paul
www.youtube.com/watch?v=0XtJCvbXNbQ&t=16s
The Ghost of John Henry by Long Haul Paul may be the first song written specifically about driverless trucks. John Henry is the most iconic example of Human vs. Machine in American folklore and is a direct historical parallel to what's about to occur on our interstates.
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Trump’s Attacks on Black History Betray America
www.nytimes.com/2025/05/29/opinion/black-history-trump.html?searchResultPosition=1
May 29, 2025
A photo of construction workers pouring wet cement over a portion of street after tearing out a section of a Black Lives Matter mural. In the foreground, scrawled many times in chalk, are the letters BLM.
Credit…Chip Somodevilla/Getty Images
145
By Ibram X. Kendi
Mr. Kendi’s newest book is “Malcolm Lives! The Official Biography of Malcolm X for Young Readers.”
The Trump administration is in a hurry to bury not only America’s future but also its past. Burying futures usually involves burying the truths of history.
Right now the Trump administration has been systematically attacking Black history. It’s set about purging Black historical content from government websites and social media accounts (restoring a few items after being called out), removing Black history books from libraries, eliminating Black history observances, butchering the reputations of historians and starving libraries, museums, universities and historical institutions of funding. At this rate, many Americans could one day believe that George Floyd “dies after medical incident during police interaction,” as the Minneapolis Police Department put it in its first public statement on the matter, and that the officer Derek Chauvin attempted to save his life.
There is a precedent for this, of course. Consider what happened in downtown Atlanta beginning on Sept. 22, 1906. Grotesque newspaper headlines detailing alleged assaults, later referred to as a “carnival of rapes,” mobilized white Atlantans into a mob. The violence over the next few days snatched the lives of around 40 Black Atlantans and two white Atlantans. Black Atlantans were forced to organize a self-defense, with some community members arming themselves. The carnage largely ceased with the arrival of a state militia.
What became known as the Atlanta Race Massacre of 1906 had been several months in the making. It was an election year, and all year long, candidates for governor and their propagandists had enraged white Atlantans with tales of “uppity” Black Atlantans refusing to stay “in their place.”
“Uppity” Black Atlantans like J. Max Barber, the editor of The Voice of the Negro, perhaps the first Southern magazine to be edited by Black people. Barber had dedicated the magazine to rendering current events and “history so accurately given and so vividly portrayed that it will become a kind of documentation for the coming generations.”
Born in South Carolina, Barber had come a long way from the place of his parents, who had been enslaved. After graduating from Virginia Union University in 1903, he moved to Atlanta to edit The Voice of the Negro. He secured contributors including the renowned educator Mary Church Terrell and the Atlanta University historian W.E.B. Du Bois. In 1905, Barber joined Du Bois and 27 others in forming the Niagara Movement, a predecessor of the N.A.A.C.P. One of the Niagara Movement’s main initial outlets: Barber’s Voice of the Negro, which claimed 15,000 subscribers.
Barber refused to publish the lie about the causes of the Atlanta massacre in 1906. “There has been no ‘carnival of rapes’ in and around Atlanta,” he wrote. “There has been a frightful carnival of newspaper lies.” He figured “this mob got its first psychological impulse from Tom Dixon’s ‘Clansman,’” which “came to Atlanta last winter” as a play.
Thomas Dixon Jr. had published “The Clansman: An Historical Romance of the Ku Klux Klan” in 1905, depicting Klan attacks as heroic acts of justice. D.W. Griffith adapted the novel for his 1915 film “The Birth of a Nation.” One of the film’s intertitles had been written by the president of the United States, who screened the film in the White House. “The white men were roused by a mere instinct of self-preservation,” Woodrow Wilson had written in 1902, “until at last there had sprung into existence a great Ku Klux Klan, a veritable empire of the South to protect the Southern country.”
The Trump administration’s framing of Black history as “D.E.I.” — and “D.E.I.” as harming white Americans — recasts its attack on Black history as protecting white Americans. As administering justice. Which is the justification of nearly every Klan and racist mob attack in history. The justification of the Atlanta attack in 1906.
When Barber challenged the “carnival of rapes” justification for the Atlanta Race Massacre in 1906, Gov. Joseph Terrell of Georgia and his Atlanta allies weaponized the criminal legal system. They threatened Barber with arrest. Police officers surveilled Barber’s office. Sound familiar?
Barber “did not care to be made a slave on a Georgia chain gang.” He ran away from Georgia slavery by another name (just as there are some Americans today who are fleeing red states — and even the nation itself — out of fear). Barber fled with The Voice of the Negro on financial life support. The magazine died in Chicago in 1907.
Barber’s career documenting Black life and history died, too. The electrifying writer became a dentist in Philadelphia. He contributed to a few campaigns, such as erecting a statue for the abolitionist John Brown at his upstate New York gravesite in 1935 that still stands. But terror had largely silenced Barber’s voice of the Negro.
Life is named story. Afterlife is named history. Racist Americans have murdered Black lives and tried to murder Black afterlives, Black stories and Black history, Black storytellers and Black historians. So when Black people die, what we created, what we contributed, what we changed, what we documented dies, too. No funeral. Just gone from memory.
President Trump's raid on the Black historical record is a raid on the opportunity for all Americans to know that the endurance of racial inequity and injustice are consequences of the enduring history of anti-Black racist policy and violence, not what’s wrong with Black people as a group.
For Americans to know Black history is to know how Black ingenuity over the years has benefited them, how Black-led antiracist movements helped bring into being more equity and justice between Black people and white people, between Latino, Asian, and Native Americans and white Americans, between white men and women, between superrich white men and low- and middle-income white men. After all, the Ku Klux Klan didn’t terrorize Black Americans only.
Klan attacks are most remembered for whom they murdered. They are less remembered for what they murdered: all the Black towns, businesses, homes, churches, libraries, publications and careers. The very things that preserved public memory of Black history.
In 1949 Barber died in Philadelphia. He was not murdered in public, like other victims of the Atlanta Race Massacre in 1906, but he was murdered from public memory. His ability to create public memory was murdered: the point of Mr. Trump’s attack on Black history.
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Opinion | Trump’s Attacks on Black History Betray America
www.nytimes.com
The president’s attempts to erase Black history hurt all Americans.
A Real Emergency: Stories from the Ambulance
greenapplebooks.com/event/2025-07-02/9th-ave-joanna-sokol
9TH AVE: JOANNA SOKOL
More details to come. Watch this space!
Wed, 7/2/2025
7:00pm
Books on the Park on 9th Avenue
1231 9th Ave.
San Francisco, CA 94122
A Real Emergency: Stories from the Ambulance.jpeg
A Real Emergency: Stories from the Ambulance
Current price: $18.00
Introspective, richly layered, and surprisingly hopeful, A Real Emergency is a love letter from a paramedic to the best and worst parts of her career.
For fifteen years, Joanna Sokol filled private notebooks with her confusion, humor, and anger toward the strange world of emergency street medicine…
Read Moreabout A Real Emergency: Stories from the Ambulance
Available for Preorder
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The “Other” Pro-Israel Lobby: The AFL-CIO and Israel
www.cambridge.org/core/services/aop-cambridge-core/content/view/9B2BB730E4C6E04B98EF1B7D614B2BFD/…
(1952–1960)
A similar pattern played out in Histadrut’s relations with organized labor in the United
States. It is evident that there was cooperation, even coordination, with Israeli officials in
many areas. This included the sharing of sensitive information about the AFL-CIO’s activities
in international labor forums and their confidential meetings with officials from the Arab
world. After sending the foreign ministry confidential reports received from Victor Reuther
(who was in charge of international affairs for the UAW) about meetings held with officials
from Egypt, Tunisia, and Lebanon, Bar-Yaacov explicitly instructed colleagues not to reveal
the source of his information.82 Irving Brown, AFL-CIO representative in Paris, not only prom-
ised that American labor officials would“do everything in their power” to prevent anti-Israel
resolutions at an International Confederation of Free Trade Unions (ICFTU) conference in
Casablanca, but immediately afterward shared with an Israeli colleague what he labeled a
“strictly confidential report” about the proceedings.83 Israeli ministers of labor and
Histadrut’s secretary-generals were often invited to speak at AFL-CIO conventions, and the
records indicate that senior AFL-CIO officials, like general-counsel Arthur Goldberg (prior
to being appointed Secretary of Labor), Walter and his brother Victor Reuther helped lobby
for, amend, and occasionally insert passages into AFL-CIO resolutions or appealed directly
to senior U.S. government officials at the request of their Israeli associates.84 Goldberg even
received confidential materials from Israel’s embassy in Washington, DC, as part of its
Hasbara campaign.85 So supportive of (and compliant with) Israeli requests had AFL-CIO offi-
cials appeared that Israel’s labor attaché had to reprimand colleagues for complaining after they
apparently did not get the attention or exact phrasing they sought at one of the federation’
s
conventions.“For some reason there exists an illusion among some of our people that the
American labor movement will agree to and accept everything we request of it,” Bar-Yaacov
wrote the foreign ministry. He cautioned,“The convention proved again that this assumption
is false, and that if, indeed, there is support for us, we can preserve it only through constant
work and lively relations with all elements within the movement.”86
Despite the close relations, there were still occasional spats and nota
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Ben Shahn’s Social Realist Art Feels Relevant Again in Landmark Survey
An old master of the Great Depression painted a portrait of America as it still may be.
www.nytimes.com/2025/05/29/arts/design/ben-shahn-jewish-museum.html
A painting of a gallery at the Whitney Museum shows sculptures from the annual survey of the nation’s artists. The walls surrounding the modern works are covered in Ben Shahn’s own realist paintings.
Ben Shahn, “Contemporary American Sculpture,” 1940, from a retrospective at the Jewish Museum. The artist depicts his own realist paintings surrounding modern sculptures.Credit…Estate of Ben Shahn/Licensed by VAGA at Artists Rights Society (ARS), NY; via Art Institute of Chicago
Blake Gopnik.png
By Blake Gopnik
Published May 29, 2025
Updated May 30, 2025, 9:54 a.m. ET
With some artists, there’s one work that seems to capture their essential achievement.
In the long-overdue retrospective now at the Jewish Museum in New York, the entire artistic project of the American painter Ben Shahn comes clear in a single fascinating painting from 1940 called “Contemporary American Sculpture.” It depicts a gallery at the Whitney Museum hosting sculptures from that January’s survey of the nation’s artists — except that Shahn, left out of that survey, reimagines the walls surrounding those stylized modern works as covered in his own realist paintings.
Those show scenes of everyday life during the Great Depression — decrepit workers’ housing; a farmer by his shack; poor Black women at a welfare hospital — depicted as though the Whitney’s walls have been pierced to reveal the all-too-real world out beyond. It recalls how Renaissance murals pierced church walls to let in the more-real world of the Bible.
“Contemporary American Sculpture” captures what’s at stake in the most potent works in “Ben Shahn, On Nonconformity,” as this revelatory survey is called. Those works use the time-honored art of painting to make the modern world, and its signature troubles, as present as Shahn can manage. The effect is gripping, and feels utterly relevant for the troubled moment we are living in now.
For a decade or so on either side of World War II, Shahn’s achievements made him an art star, earning him a major show at the Museum of Modern Art and honors including a place in the American Pavilion of the 1954 Venice Biennale, shared with the Abstract Expressionist Willem de Kooning.
Image
Painting of three men with hats near the railroad tracks, facing the viewer. Voting posters are behind them.
Ben Shahn, “Scotts Run, West Virginia,” 1937. During the Great Depression, Shahn felt sympathy for Americans suffering the deprivations he grew up with. (This painting was based on a photograph he took.)Credit…Estate of Ben Shahn/Licensed by VAGA at Artists Rights Society (ARS), NY; via The Jewish Museum
But it was de Kooning and his ilk who went on to dominate the art world; as Cold War reaction took hold, Shahn, a dedicated leftist, saw a slow but unbroken decline in his critical fortunes. There has barely been an uptick since. The Jewish Museum show is Shahn’s first notable survey in the United States since one at the same museum in 1976. Featuring 175 artworks and objects, photos by Shahn and his peers as well as illuminating ephemera, it was organized abroad, at the Reina Sofía museum in Madrid, where it was a big hit in 2023; the curator Laura Katzman had to work hard to find an American museum to take it.
Shahn was raised in immigrant Brooklyn, where his family, who were Jewish, had landed in 1906, when he was 8. They were fleeing deprivation, antisemitism and oppression in their native Lithuania, then under Russian rule. Shahn’s father, a socialist and anti-czarist, had been forced into exile in Siberia. In the United States, the Shahns still had such struggles that young Ben had to drop out of high school to help fund the household. He landed in a lithographer’s workshop, where he mastered the fundamentals of visual art.
But his career as an artist took a while to jell, as he attended various courses in various places — New York University, the Marine Biological Laboratory in Woods Hole, Mass., the City College of New York. In the 1920s, Shahn, supported by a hard-working wife, Tillie Goldstein, was able to take in the high points of old master and modern art across Europe. (He arranged a meeting with Picasso but got cold feet and called it off.)
By 1933, Shahn was back in New York, assisting the great Diego Rivera on his infamous mural for Rockefeller Center, soon hacked off the wall because of its portrait of Lenin. Unlike his mentor, Shahn never quite subscribed to communist doctrine, though he shared the movement’s egalitarian aims.
For a solo show at the prestigious Downtown Gallery in New York, that same year, Shahn portrayed scenes from the saga of Tom Mooney, a labor leader falsely imprisoned for a 1916 bombing, who wasn’t released until 1939.
If the images in the survey feel more like news than comment, that’s partly because we can sense the press photos Shahn used as his sources. Though his paintings themselves aren’t close to photorealistic — his technique can be potently slapdash — their subjects have the verve of seeming caught on the fly. His image of two perjurers who helped convict Mooney has the strange perspective of a wide-angle lens, as does its newspaper source, on view at the Jewish Museum alongside other documentation that gives insight into Shahn’s art.
Image
A new photograph shows two men in suits, sitting and handcuffed in a courthouse. One, at left, has a large handlebar mustache.
A 1923 news photograph showing Bartolomeo Vanzetti (left) handcuffed to Nicola Sacco, in a courthouse in Dedham, Mass. Shahn used it as his source for a painting in the Jewish Museum show.Credit…via Boston Public Library
Image
Painting of Bartolomeo Vanzetti and Nicola Sacco, handcuffed, in 1931.
Ben Shahn, “Bartolomeo Vanzetti and Nicola Sacco,” 1931-32, gouache on paper. This painting retains the tight cropping of its source photograph.Credit…Estate of Ben Shahn/Licensed by VAGA at Artists Rights Society (ARS), NY; via Museum of Modern Art
The exhibition includes an earlier series on the controversial 1921 trial of Nicola Sacco and Bartolomeo Vanzetti, Italian immigrants executed for murder despite flimsy evidence. Shahn’s painting of the two handcuffed men is cropped weirdly tight; we see that it echoes a source photo that had been cropped the same way, to save space on the printed page. Shahn borrows the feel of a photograph’s direct observation to make his painted subjects seem more directly observed by us.
In the mid-1930s, he took up the camera himself, as part of a New Deal project to document Depression hardships. His photographs in this show stand up fine against nearby ones by famous colleagues like Dorothea Lange and Walker Evans. Shahn used them as sources for the New Deal murals he was soon making — the show mostly includes them as studies — and then for many of his later paintings.
The vast majority of photographs in Shahn’s day were black-and-white and very small. They couldn’t have the sheer presence of scenes at life scale, in full color. That had been the territory once staked out in the “history paintings” of the European old masters; in the best works in the show, Shahn channels the potent “reality effect” of those paintings, but uses it to capture distinctly modern subjects and social ills, and the modern look of a photographed world.
Image
A man wearing a hat with his head in his hands and a white shirt sits on a wooden splintered bench with a newspaper, its banner headline reading “Dust Storm.”
Ben Shahn, “Years of Dust,” 1936, poster. Shahn was a fierce proponent of Franklin Delano Roosevelt’s New Deal.Credit…via Museum of Modern Art
That achievement comes especially clear in the colorful posters he made during World War II for the American Office of War Information, which show figures, at life size or larger, suffering under the Nazis and their partners. Those figures might as well be Christian martyrs on the walls of a Renaissance church. (Shahn reworked one poster about Nazi slave labor into a painting called “1943 AD,” in which a stretch of barbed wire becomes a crown of thorns on one of the enslaved.)
Shahn’s vision was too potent for the Office of War Information: It seems to have released only two of his posters.
A bit later in the 1940s, working for the Congress of Industrial Organizations — a major confederation of unions — he created other posters that used the same effects to champion causes such as colorblind hiring and voting rights. Welders — one Black and one white — loom above us in this show, as if they were just the other side of the museum wall.
Image
Black and white photograph of two men in shirtsleeves, welders’ glasses and welding helmets.
A photograph by Alfred T. Palmer, showing two welders, October 1941. Shahn used this photograph as the source of a poster, changing the race of one of the welders to Black.Credit…The Jewish Museum
Poster that echoes the two welders, one Black and one white, with a building’s frame seen in the reflection of his glasses.
Ben Shahn, “For Full Employment After the War, Register, Vote,” 1944.Credit…Estate of Ben Shahn/Licensed by VAGA at Artists Rights Society (ARS), NY; via The Jewish Museum
Unfortunately, in the decade or so before his death in 1969, Shahn could seem more interested in modern aesthetics than in modern people and their plights. His pictures became palimpsests of allusive symbols, reheating modern styles from Paul Klee and Pablo Picasso. Toward the end of this show, we miss the immediacy of Shahn’s earlier pictures, with their close ties to an observed world. Instead, we’re offered illustrations of moral themes and spiritual subjects that can read like vaporous musings.
What Shahn couldn’t have realized, as he turned away from his potent visions of the 1930s and 40s, was that they would find new purchase almost a century later, when once again we face issues of racial injustice, and what our nation might do about it, and prosecutions that can seem to serve politics, not justice.
Back in 1933, in an essay for the Downtown Gallery show, Rivera called Shahn “magnificent,” and said his paintings captured “a complete portrait” of the reality Shahn had grown up in. At the Jewish Museum, a century later, they seem to offer a portrait of our reality, too.
Ben Shahn, On Nonconformity
Through Oct. 12, the Jewish Museum, 1109 Fifth Avenue, Manhattan; 212-423-3200, thejewishmuseum.org.
A correction was made on May 29, 2025: An earlier version of this review gave an incorrect date for the artist Ben Shahn’s exhibition at the Downtown Gallery. It was 1933, not 1939. It also misstated the date of Tom Mooney’s release from jail. It happened in 1939, not 1933. The review also misstated the frequency of publication of the artist’s New Deal photographs. They were widely disseminated, not rarely shown.
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The St. Louis Commune of 1877 w/ Mark Kruger
www.youtube.com/watch?v=pM16tT4rLuk
Premiered Mar 19, 2022
David and Matt are joined by historian Mark Kruger to discuss his eye-opening book, "The St. Louis Commune
of 1877: Communism in the Heartland" which tells the story of America's first general strike and a time communists
took over St. Louis. Topics include the 1848 revolutions, the US Civil War and postwar economy, the Paris Commune,
and the dynamics of the 1877 strikes.
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Living In Exile: Carlos Mejía Godoy
vimeo.com/806217533
2 years ago
Jon Silver – Migrant Media.avif
Jon Silver – Migrant Media
A film by Jon Silver
Migrant Media Productions
Copyright 2023
All Rights Reserved
Duplication Prohibited
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